Hossein Jorjani First publication: 2026 – 10 – 13 Whether something can properly be called dialectical depends first on what “dialectic” is intended to mean. The historical continuity of the word does not establish continuity of its function or criteria. As discussed in Excursus 087 and Excursus 117, dialectic has served epistemological, soteriological, and ontologicalContinue reading “Excursus 149 — On Explanatory Architecture and the Boundaries of Immanence”
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Excursus 141 — On the Materialization of Hegelian Dialectic
Hossein Jorjani First publication: 2026 – 09 – 12 Consider the familiar transformation: Ice ↔ liquid water ↔ water vapor Hegel used the different phases of water as an example of the transition from quantitative to qualitative change. A gradual alteration in temperature, he observed, does not merely make water progressively warmer or colder. AtContinue reading “Excursus 141 — On the Materialization of Hegelian Dialectic”
Excursus 117 – On Dialectic as Method and as Ontology
Hossein Jorjani First publication: 2026 – 07 – 23 Dialectic has not always meant the same thing. In its classical Greek form, particularly in the Socratic and Platonic traditions, dialectic was primarily an epistemological method. Through questioning, comparison, and the examination of opposing viewpoints, it served to clarify concepts, expose hidden assumptions, and test theContinue reading “Excursus 117 – On Dialectic as Method and as Ontology”
