Hossein Jorjani First publication: 2026 – 10 – 13 Whether something can properly be called dialectical depends first on what “dialectic” is intended to mean. The historical continuity of the word does not establish continuity of its function or criteria. As discussed in Excursus 087 and Excursus 117, dialectic has served epistemological, soteriological, and ontologicalContinue reading “Excursus 149 — On Explanatory Architecture and the Boundaries of Immanence”