Excursus 120 – On Dialectics as a Heuristic Rather than an Explanation

Hossein Jorjani First publication: 2026 – 07 – 27 Dialectics may be understood as a method for apprehending movement, contradiction, change, and the plurality of reality. In this sense, it serves as a heuristic framework for inquiry rather than as a substitute for empirical explanation. The distinction resembles the relationship between hypothesis formation and scientificContinue reading “Excursus 120 – On Dialectics as a Heuristic Rather than an Explanation”

Excursus 046 – On Natura Non Facit Saltus

Hossein Jorjani First publication: 2026 – 07 – 18 The maxim natura non facit saltus (“nature makes no leaps”) has long served both as a methodological principle and as an ontological hypothesis. Methodologically, it directs inquiry toward identifying intermediate stages and causal connections rather than accepting apparent discontinuities as ultimate explanations. Ontologically, it expresses theContinue reading “Excursus 046 – On Natura Non Facit Saltus”

Excursus 042 – On Structural and Institutional Levels of Explanation

Hossein Jorjani First publication: 2026 – 06 – 30 In discussions of social, economic, and political questions, structural constraints and institutional constraints are often treated as though they were identical. As a result, the origin of a phenomenon is frequently confused with the appropriate means of addressing it. Human reproduction provides a straightforward example. Pregnancy,Continue reading “Excursus 042 – On Structural and Institutional Levels of Explanation”

Excursus 027 – On Teleology

Hossein Jorjani First publication: 2026 – 06 – 30 In Aristotle’s philosophy, the final cause (causa finalis) referred to the end, purpose, or goal for which a thing existed. Together with the material, formal, and efficient causes, it formed one of the four fundamental modes of explanation in Aristotelian natural philosophy. Francis Bacon rejected theContinue reading “Excursus 027 – On Teleology”